Daily Faith Walk

You are lying awake running tomorrow through your mind again: the appointment, the difficult conversation, the bill you don't know how you'll pay. You've already lived it ten times before it's happened, and none of those rehearsals have made you ready. Jesus said something that sounds almost unreasonable from where you're sitting: do not be anxious about tomorrow. This is a prayer for the people who want to obey that and don't know how to start. Photo by RDNE Stock project on Pexels Matthew 6:34 (ESV): "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble." Bringing this to God Matthew 6:34 sits at the end of a long passage about worry, right after Jesus points to birds who don't store grain and flowers who don't spin thread, and still neither goes hungry or naked by His Father's hand. He isn't telling you not to plan. A wise person still looks ahead, Proverbs ...

As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience. (Luke 8:15, ESV) Maybe you read your Bible most mornings and still feel nothing sticks. Maybe someone preached on the sower last Sunday and all you heard was an accusation: you are the rocky ground, the thorny ground, the path the birds picked clean. You came looking for a way to actually live this parable, not just feel guilty about it. That is exactly where we are going to start. Why this is genuinely hard Jesus told this parable to explain why people hear the exact same message and respond in four completely different ways, and he did not promise that trying harder changes which soil you are. Rocky ground does not become deep soil by an act of will on a Tuesday night. Thorns, in his own explanation, are 'life's worries, riches and pleasures' (Luke 8:14), and some of what crowds your heart right now, debt, a diagnosis, a relationshi...

There was a hillside in Galilee, and a crowd of people who were tired in ways the Gospel writer doesn't spell out, tired from illness, from debt, from occupation by a foreign army, from the ordinary grinding worry of getting through a day. Jesus sat down, which is what a rabbi did when he meant to teach seriously, and he began with the word 'blessed', eight times, aimed squarely at people who did not look blessed at all. Read the list slowly before you read anything I say about it. It was never meant to be skimmed. Quick answer The Beatitudes are Jesus' opening words in the Sermon on the Mount, and they describe, not prescribe, who already belongs to the kingdom of heaven: the poor in spirit, the mourning, the meek, those hungry for righteousness, the merciful, the pure in heart, the peacemakers, and the persecuted. Each is paired with a promise, comfort, inheritance, satisfaction, mercy, sight of God. Jesus is overturning the world's idea of who counts as fortunat...

Three in the morning has a way of making ordinary worries feel enormous. The house is quiet, the dark presses in, and your mind runs through every fear you managed to hold off during the day. In years of pastoral work, I have had more conversations than I can count that begin with someone saying, almost embarrassed, 'I woke up at 3am again.' These verses are not a formula for falling back asleep. They are what I turn to myself, and what I have handed to others, when the night will not let go. Photo by cottonbro studio on Pexels How to read a page like this Do not read this page the way you would scroll past an article. Read one verse at a time, slowly, out loud if you can without waking the house. Let the words sit for a moment before moving to the next line. If one verse catches something in your chest, stop there. You do not need to get through the whole list tonight. Pray one verse back to God in your own words. Psalm 4:8 becomes, 'Lord, you alone can make me dwell in ...

How did the apostle Peter die? Short answer. Scripture does not narrate Peter's death directly, but it is not silent either. In John 21:18-19, Jesus tells Peter plainly that he will die by having his hands stretched out and being carried where he does not want to go, language John says points to crucifixion. In 2 Peter 1:14, Peter writes that Jesus had made clear to him his death was near. The earliest church writers (1 Clement, Tertullian, later Eusebius) say Peter was crucified in Rome under Nero, likely in the mid 60s AD. The detail that he asked to be crucified upside down, feeling unworthy to die as Jesus did, comes from a later, non-canonical writing, not from the Bible itself. Photo by Ludovic Delot on Pexels Jesus told Peter plainly how he would die After the resurrection, by the sea of Galilee, Jesus restores Peter three times over against his three denials, and then says something that must have landed hard. He tells Peter that when he was young he dressed himself and...