Galen Harrill

Galen Harrill's passion for the church developed as he saw God working powerfully in his native Northeast through the individual and collective activities of churches throughout Pennsylvania, Delaware and New Jersey. His participation in these works greatly matured his love of service in a cause greater than himself and challenged him to seek how he might further God's Kingdom wherever God placed him. In college, he gained experience in ministry and missions as he served internships in Illinois, California and Kenya. After earning degrees at Abilene Christian University, he worked with a small church in Philadelphia while preparing to go abroad. In 1995 he moved to Prague, Czech Republic to serve with a church planting team among a predominately atheistic population. It was there he faced his greatest challenges as he grew to understand the limitless power of faith working in the lives of God's people. He met and married his wife while serving in Prague and two of their three children were born there. They returned to the States in 2005 and moved to Pennsylvania, where Galen has worked as a special education teacher and itinerant preacher. Officially, he has served with churches in East Lansdowne, Pottstown and North Wales, PA. He currently preaches at the North Penn Church of Christ in North Wales. While serving as preacher for this congregation over the past three years, Galen has helped to nurture this loving congregation to greater depths and heights of love and service for Christ. Galen holds two bachelor's degrees in Biblical Studies and Human Communication and two master's degrees in Missions and Educational Leadership. He lives in Lancaster County with his wife and three children.

Against Favoritism

Against favoritism

James 2:1-13

Original context

  • Wealth – seen as a sign of God’s favor, Jesus worked against this concept.
  • James has in mind visitors probably. It is rude to not make room for a guest to sit and insulting to have someone sit at your feet.

Rationale

  • We are believers in the glorious Lord Jesus Christ – “Glorious” is a loaded word, often tied to the second coming and judgement. Matthew 16:27; 24:30; Titus 2:13.  Connect this judgement to v. 12 and 13.
  • God choses the poor for richness in faith and Kingdom inheritance… v. 5
    • Mark 10:17 – rich young ruler has trouble following Jesus because trust is in wealth
    • Those who are most needy are often those most receptive to the Gospel.
  • Practically speaking, why would we favor oppressors? V. 6 – not axiomatic, but those with power have a tendency to abuse power.
  • But it is also God’s way to not show favoritism – v. 8; Leviticus 19:15; Matthew 5:43-48

Present application – the rest of the sermon almost preaches itself.  Think about the ways we discriminate.  Jesus will not have it….

  • Wealth
  • Nationality
  • Skin color
  • Political affiliation
  • Fill in the blank

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A Defense of Thoughts and Prayers

Sometime within the last couple of years the onslaught against “thoughts and prayers” became oppressive.  It’s almost dangerous to say such a thing out in public or social media these days, with anecdotes of venom against those who dare.  As Christians, however, I don’t think we need to be afraid, as long as we keep some things in mind.

First, many of those who take offense to offerings of thoughts and prayers seem mostly to come from the unbelieving set.  It should not surprise us at all that such a one would take offense.  While we affirm the power of prayer, an unbeliever has no set anchor to prayer or to our God to whom those prayers are addressed.  In their minds, joy and hardship are not rooted in anything spiritual and our affirmation otherwise is the offence of the gospel.

What is far too obvious in their minds, however, is the second point I want to make.  Unbelievers see action and inaction very clearly – and, let’s be honest, many of those who have so cavalierly offered their thoughts and prayers to the suffering, especially in the public forum, also don’t seem to have much faith as it is biblically defined.  I am mindful of James 2:14-17.  James writes, “What good is it, my brothers and sisters, if someone says they have faith but not works? Can that faith save them?  If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is it? So also, faith alone, if it does not have works, is dead.”

That’s what I think the main complaint against “thoughts and prayers” really is.  Unbelievers see too much talk and not enough action among those who profess to be God’s children.  When folks offer these and chose not to act, they are, in essence, abandoning their duty to serve by kicking it up to God when all the while God wants action.

And that leads to the third point.  It is very true that sometimes situations are so out of our ability or understanding of how to help that all we can do is pray.  But besides that, as a believer, I know prayer should come first and foremost, even before situations develop.  We should swim in prayer, knowing God holds answers to questions we haven’t even thought to ask.  When we do that, we won’t be caught off guard by the world’s madness and will have a much greater chance of knowing exactly what needs doing when it needs done.  Now imagine; What do we think the impact will be when non-believers see us acting in justice, mercy, and humility, speaking to their pain in actual work, and not fearing to sweat when trouble comes?  What happens when we then tell them we’ve been praying all along?  The world will then covet our prayers indeed.

As to “thoughts,” maybe that’s not so defensible after all….

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God’s Word and Pure Religion from James 1

God’s Word and Pure Religion from James 1
Outline: Proper speech part 1….
  • The word is planted within us, what words are we using?
  • How we accept the word is important – do we accept it with the proper attitude?
  • Does it transform our language to others?
The mirror….
  • Sometimes, we don’t want to look in the mirror.
  • Sometimes, we are too distracted to see what we really need to see.
  • We need to look into the mirror closely and make adjustments….
    • This is self-focus
    • This is not a once and done
    • Requires action
Pure religion….
  • Ties to the mirror examination.
  • Second reference to speech
  • Looking after widows and orphans – justice
  • Keeping from being polluted by the world….

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The Source of Spiritual Resilience

I am honored to be with you tonight as we honor the class of ’22.  This is about you, a celebration of your accomplishments and we are so very glad to share in your joy tonight.  Resilience.  That is the theme for this evening, and for this class, I can’t think of a much better one than that!  I want to go to Judges 6 as a jumping off point to address this theme.  What we find recorded there is a truly pathetic situation.  It has only been a hundred years or so before that God had led His people into the land of promise, having delivered them from Egypt with a mighty hand and outstretched arm, passing them through the waters of the Red Sea and the Jordan River (at flood stage) on dry ground.  God fought for them and had given them houses and vineyards they hadn’t worked for in the promised land, a land flowing with milk and honey.  But now, Judges 6 has them fearing for their lives, impoverished by oppressors, living on the margins in caves and under the clefs of rock.   Now, I’m not the biggest camping fan – but even the biggest fan probably wouldn’t like this kind of long-term living arrangement, dragging out for seven years without the comforts of home.  Israel cries out to God, who makes it clear this has happened because of disobedience.  But that’s not really what to focus on – I’d rather focus on the plan.  Because God has a plan, like He always does, and goes to visit Gideon.  And the plan is this – Gideon, you are my mighty warrior.  You’re going to save my people.

Gideon has some objections – yes, he’s heard the history of deliverance from Egypt, but he’s living a different reality.  He’s been camping out like the rest of his people for the past seven years.  He’s seen the hoards of enemies swarm down like so many locusts and take everything.  Even their camels are as uncountable as sand on the seashore.  The Midianites are overwhelming, powerful, wealthy, superior in technology, and ruthless.  He answers God, “This is where we are, and God, you put us here.”  God ignores all that and simply tells him, “Go in the strength you have and save Israel from Midian’s hand.”

Yeah.  About that strength thing.  You see, there are a couple of other pieces of information you may have overlooked.  I’m from the weakest clan in Manasseh and I’m the least in my family.  Go in the strength that I have?  I haven’t got much.

I think I know what Gideon was looking for.  Moses was looking for it to when God told him to speak to Pharoah.  Elijah in I Kings 19 when he fled to Mt. Horeb also had the issue.  But God answers.  He makes clear – “Go in the strength you have.”  Outnumbered?  Go in the strength you have.  Desperate living conditions?  Go in the strength you have.  Overwhelming odds?  Go in the strength you have.  A global pandemic?  Go in the strength you have!  The worst political divisions in our lifetime?  Go in the strength you have!  Gas as $4.70?  Go in the strength you have!  A major land war in Europe?  Go in the strength you have!  Hostile spiritual environment?  Go in the strength you have!  Do we honestly think God doesn’t see the challenges?  He knows them all, intricately!  Gideon – weakest in your tribe, youngest in your family – Go in the strength you have….

And Gideon.  One other thing. You have forgotten.  I already said it when I greeted you at first, but I’m going to say it again… Yes.  Go in the strength you have….

….and I will be with you!  Oh boy.  That makes all the difference.  That’s what Gideon needed to hear, and let’s be honest, that’s what we need to hear!  If God says to do something, He will be right there with us while we’re doing anything He’s telling us to do!  And it is precisely this knowledge that has empowered God’s people for millennia!  It is what allows David to sing in Psalm 3, I will not fear the tens of thousands who have set themselves against me – why?  Because you, O Lord are a shield about me and the lifter of my head.

How about this?

But we have this treasure in jars of clay to show that this all-surpassing greatness is from God and not from us.  We are hard pressed on every side but not crushed, perplexed but not in despair, persecuted but not abandoned, struck down but not destroyed.  We always carry around in our body the death of Jesus so that the life of Jesus may also be revealed in our body.  II Corinthians 4.

Or this?

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?… No, in all these things we are more than conquerors through Him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.  Romans 8.

Now we made a shift there from Old to New Testament and Gideon didn’t understand it all fully, welcoming things more from afar (Hebrews 11:13).  He constantly needed reminders of God’s presence, that’s what that fleece thing is all about, and that’s not something we need anymore as vessels of the Holy Spirit – but that’s not where I’m going – we’re shifting from the Old to the New Testament and we’re talking resilience.  And resilience, like most good things, ultimately has its roots squarely planted in the Gospel!  And what is that Gospel?  Simply the thing that Paul declares is of first importance, the thing that is the bedrock foundation for all our faith, that which without we are to be pitied above all people, and it is this – that Christ died for our sins according the scriptures, that he was buried, and that he was raised on the third day….

Death – burial – resurrection.

What could be more resilient than passing from death to life?!  What could be more resilient than resurrection?!  And it is the living out of the risen Christ and being daily filled with the Holy Spirit that allows us to mount up on eagles’ wings, running without growing weary, and walking without being faint!

Good ol’ Ben Franklin famously said the two things in life that are sure are death and taxes.  Well, Jesus took care of death.  But we will face our Midianite army, we will face the tens of thousands, just like we have faced them the last couple of years as a group.  That is certain, straight from the mouth of Jesus – “In this world you will have trouble” But what is the next part of that verse?  “But take heart! I have overcome the world.”  So.  In whatever step we take tomorrow.  Go and live the resurrection!  Go in the strength you have!  And go in the knowledge that we serve a God who will never leave you or abandon you, a God who says, as you live out my will, “I will be with you!”

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Seeing Clearly from James 1

Trials and Wisdom
  • We don’t take joy in the trial itself….
  • We need a new lens to see our world….
  • Wisdom is the lens we lack….
  • God will give it to us!
  • The trials focus the lens from the temporary to the eternal….
Wealth and Poverty Through Wisdom’s Lens….
  • The poorest of the poor are rich when in the Kingdom of God (Galatians 3:26)
  • The rich, when in Christ, take on the nature of Christ’s humility.
  • It is wise, on the part of both, to see the fleeting nature of wealth….
Neither temptation nor trials are from God….
  • God can use them….
  • Perseverance brings us to the eternal (v. 12, v. 4)
  • God gives us good things – wisdom understands this….

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Introduction to the Book of James

The introductory sermon to the book of James with video link James and Jesus
  • One of Jesus’ brothers along with three others – Joseph, Simon, and Judas – Matthew 13:55
  • Thought Jesus was out of His mind – Mark 3:20-21 (Liar, Lunatic, Lord?)
  • Did not believe in Jesus – John 7:1-5
  • Jesus entrusted His mother to a believer – John 19:26
Post-resurrection:
  • Jesus appeared to James – I Corinthians 15:7
  • James became an early believer – Acts 1:12-14
  • Becomes a major leader in the church in Jerusalem
  • Is referred to as “apostle” though not one of the 12 – Galatians 1:19
  • Writes the book we know as “James.”
How James sees it….
  • There are only two ways to see things – God’s way or the world’s way; looking through both lenses doesn’t work – James 1:8
  • God’s way is stable – the world’s way is not – James 1:6; 16-17
  • Worldly wisdom causes chaos and is from the devil, Heavenly wisdom brings peace and is from God – 3:13-18; 1:5

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Sowing Peace in an Angry World

Nothing can make sense of what happened in Uvalde, Texas yesterday.  There was no reason behind it – explanations, maybe – reason, no (I addressed that here).  Events like this make me terribly concerned about the violence around us, the disregard of life, and the frequency it happens.  I was still processing Buffalo, NY when I heard about Uvalde.  My head is spinning.

I won’t wade into the debates about what we just witnessed but something is crystal clear to me – in this very angry world, it is crucial for God’s people to bring peace and to shun anger.  Maybe that sounds weak.  But I’m saying this because more and more I see people wearing the name of Christ (sometimes literally) giving in to the rage our country is steeped in – and to do so is to enter the realm of the senseless.  Proof?  Jesus equates anger at someone with murder (Matthew 5:22-23).  Let’s take a few moments to let that sink in….

…. Are you angry?  What are you angry about?  Who are you angry at?  Where is all that leading?  Not to the righteousness God desires (James 1:20), that is certain.  To unrighteousness then….

So, to be brief – what happened yesterday came from a very angry place.  In our attitudes, in our lives, Jesus doesn’t want us anywhere near that.  Rather, we should strive to reap a harvest of righteousness by sowing peace everywhere we go (James 3:18).

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Caring for What God Cares About

The other day, while I was relaxing in a hammock a few feet from one of our bird feeding stations, a catbird came and entertained me with his antics.  I love birdwatching.  It’s fascinating and fires up the part of my brain given over to wonder.  It is absolutely marvelous to watch a bluebird fly – delicate, almost magical, and completely different from a red-breasted woodpecker, which seems to launch itself hazardously into the air daring gravity to bring it down at every upstroke of its wings.  They all swoop in on our feeders – woodpeckers, bluebirds, catbirds, hummingbirds, nuthatches… you get the idea.  But we feed them so we can wonder at them.  They would be harder to find if we didn’t.  God’s feeding station is huge.

I’ve thought about God’s care of the birds and flowers as expressed in Matthew 6 several times – but as we have fed birds for a number of years, I found myself wondering – what would they do without us?  By feeding them ourselves are we somehow negating God’s care for them?  “Don’t be silly,” I’ve told myself.  And it is silly to a point – but the question has led to some interesting and perhaps valuable conclusions….

I believe God loves it when we interact with His creation.  He created – our interaction with it is, in many cases, re-creation.  When we work in the dirt with our hands or landscape our yard or replant trees along a creek – when we set up feeding stations for birds or create ponds for fish or rescue baby robins (a specialty of my youngest) – we often find ourselves invigorated and God rejoices in that.  It’s like parents seeing their children do what they’ve seen mom and dad do a thousand times and the joy parents take in that initiative.  I can hear God saying, “I take care of the birds – you want to help?  Great!  See how I made the juncos to forage on the ground while the hummingbirds suspend themselves in flight to drink flower nectar?…”

We are mistaken if we think this is a distraction – God isn’t into distraction.  There is real meaning to it all as God gives us the responsibility to steward wisely what He has made.  In this, God is also observing if we care about what He cares about.  And, “If that is how He cares for the birds of the air, will He not much more take care of you?”  Ah.  Let’s pivot here.

I’m not negating God’s care of anything by getting involved in the things He cares about.  He is joyously letting me share in the work – and the scope of His work is vast.  But homing in on Matthew 6, consider – He takes care of the birds; He makes flowers beautiful; but He cares for us more.  So… as a matter of emphasis… if I care about the things God cares about at the intensity He cares about them, there is no way we are going to see someone in need and say, “I wish you well, be warmed and fed” (James 2:16).  To those in doubt, we will show mercy and will strive to snatch from the fire those needing salvation (Jude 22-23).  And by all of this we will boldly witness to the world the truth of God’s care for us all.

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Winning Spiritual Battles

spiritual battle

This is not really the post I planned on writing.  Sometimes, however, life throws curve balls at you and you have to shift if you’re going to do anything with them.  Especially when they’re coming at you from somewhere in left field instead of the pitcher’s mound; but I’ll leave the baseball analogies for now – I was never really good at baseball anyway… it’s been a bizarre couple of days and I’ll spare you the details.

Spiritual battles manifest themselves in the physical world as the various challenges we all face.  Sometimes it is clear we are facing something truly evil but sometimes it’s not so clear.  No matter, it’s still a spiritual battle since how we chose to face any challenge places us either in God’s will or outside of it.  Right now, I’m just living in Psalm 3.  I’m reminded the Lord is a shield around me, my glory, and the lifter of my head.  I affirm with David I will not fear the tens of thousands surrounding me.  I will call on the Lord’s deliverance, remembering He delivers.

This is something remarkable with David – the context here is Absalom’s rebellion and the very real danger David was in to lose not only his kingdom but also his life.  David is running away and operating on very little information – I kind of think verse one might even be a question   Yet he doesn’t panic and it is not in his speed or the caliber of those with him David relies on.  He is relying on God and recognizes true deliverance is always from Him.  If we think this is an isolated incident, it’s not.  It’s David’s M.O.  Consider he wrote Psalm 34 when he faked insanity to get away from Abimelech.  It worked.  But when I say, “It worked,” I betray an attitude David didn’t have.  David doesn’t say “It worked.”  Rather, he writes in no uncertain terms that “God worked” – and will always work for His people.  He didn’t praise himself for being so clever, he doesn’t even thank God for making him smart enough to outwit his enemy.  David doesn’t consider it important enough to mention.  What is important is God.

Now let’s consider ourselves.  This is where we fall short.  We forget in times of trouble that God has us.  When we emerge unscathed or maybe slightly scratched from some danger, we often look back and say, “Thank God I did such and such,” emphasizing the ”I did” in our own actions and relegating God to some sort of supporting role or, worse, that of spectator who may throw out barely helpful pieces of advice we can take or leave at will.  We speculate about how close of a call it all was and if things had been just a little different, we might have been ruined, chalking up our deliverance to chance.  We learn the wrong lessons and believe we (emphasizing ourselves again) can somehow avoid all trouble if we are just a bit more careful.  David sees all that as nonsense and his Psalms help us see what is really true – God is good, His constant attention is on us, and He delivers us from the myriad troubles that inevitably come our way.

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